Enochian
16th century
British Library Sloane 3191 f. 1a-12b
The angelic conferences of John Dee and Edward Kelly. The final version written out by Dee. It appears from the manuscript that Dee first wrote out the Enochian keys on alternate lines of each sheet, phrase by phrase, then added the English translation as an interlinear gloss above the Enochian, and finally inserted revisions into the remaining space and the margins. the scans at: here
Enochian keys, Angelic, Dee’s preliminary version
Ol sonf vorsg , goho Iad balt . lonsh calz vonpho , Sobra z-ol rori ta Nazpsad Graa ta Malprg Ds holq Qaa nothoa Zimz Od commah ta nobloh zien : Soba thil gnonp prge aldi Ds vrbs oboleh grsam : Casarm ohorela caba pir Ds zonrensg cab erm Jadnah : Pilah farzm znrza adna gono Iadpil Ds hom toh / Soba Jpam lu Jpamis / Ds loholo vep zomd Poamal od bogpa aai ta piap piamol od vooan SACARe ca od ZAMRAN odo cicle qaa / zorge , Lap zirdo Noco MAD Hoath Jaida . Adgt vpaah zongom faaip sald viiv L Sobam Jalprg Jzazaz piadph Casarma abaramg ta talho paracleda Qta lorslq turbs ooge Baltoh / Giui chis Lurd orri / Od micalp chis bia ozongon Lap noan trof cors tage , oq manin Jaidon Torzu gohel ZACAR ca C-noqod , ZAMRAN micalzo / od ozazm vrelp Lap zir Ioiad . Micma goho Piad zir Comselh azien biab Os Londoh Norz chis othil Gigipah vndL chis tapuim Qmospleh teloch Quiin toltorg chis i chis ge em ozien dst brgda od torzul ili Eol balzarg od aala Thiln os netaab dluga vomsarg lonsa capmiali vors cla homil cocasb fafen izizop od miinoag de guetaab vaun nanaeel panpir Malpirgi caosg Pild noan vnalah balt od vooan dooiap MAD Goholor gohus amiran / Micma , Iehusoz cacacom oddooain noar micaolz aaiom / Casar g gohia ZACAR vniglag od Jmuamar pugo plapli ananael Qaan . Othil lasdi babage od dorpha Gohol Gchisge auauago cormp pd dsonf vivdiv Casarmi oali Mapm Sobam ag cormpo crpl Casarmg croodzi chis odvgeg dst capimali chis Capimaon od lonshin chis taLo Cla Torgu Norquasahi od Fcaosga Bagle zirenaiad Dsi od Apila Dooaip Qaal ZACAR od ZAMRAN Obelisong restel aaf Normolap Sapah zimii duib od noas taquanis adroch dorphal caosg od faonts peripsol tablior Casarm amipzi nazarth af od dlugar zizop zlida caosgi toltorgi od zchis esiasch L taviu od iaod thild ds hubar Peoal soba cormfa chis ta la vls od Qcocasb Ca niis od Darbs qaas Fetharzi od bliora iaial ednas cicles Bagle Geiad i L Gah sdiu chis em micalzo pilzin sobam El harg mir babalon od obloc samvelg dlugar malprg arcaosgi od Acam canal sobolzur tbliard caosgi odchis anetab od miam taviv odd Darsar solpeth bien Brita od zacam gmicalzo sobhaath trian Luiahe odecrin MAD qaaon Raas isalman paradizod oecrimi aao ialpirgah quiin enay butmon . od inoas ni paradial Casarmg vgear chirlan od zonac Lucifitan corsta vaulzirn tolhami Soba londoh odmiam chistad odes vmadea od pibliar Othilrit odmiam Cnoquol Rit ZACAR , ZAMRAN oecrimi qadah od omicaolz aaiom Bagle papnor idlugam lonshi od vmplif vgegi Bigliad Bazmelo ita piripson oln Nazavabh ox casarmg vran chis vgeg dsabramg baltoha gohoiad Solamian trian taLolcis Abaiuonin od aziagier rior Irgilchisda dspaaox bufd Caosgo dschis odipuran teloah cacrg oisalman Loncho od Vouina carbaf Niiso Bagle auauago gohon Niiso bagle momao siaion od mabza iadoiasmomar | poilp Niis ZAMRAN ciaofi caosgo od bliors od corsi ta abramig Micaoli bransg prgel napta ialpor dsbrin efafafe P vonpho olani od obza Sobca vpaah chis tatan od tranan balye alar lusda soboln od chisholq Cnoquodi cial vnal aldon mom caosgo ta Lasollor gnay limlal Amma chiis Sobca madrid zchis ooanoan chis auiny drilpi caosgin od butmoni parm zumvi Cnila Dazis ethamz achildao od mirc ozol chis pidiai collal , Vlcinin asobam vcim Bagle Iadbaltoh chirlan par Niiso od ip ofafafe Bagle acocasb icorsca vnig blior Coraxo chis cormp od blans Lucal aziazor paeb Soba Lilonon chis virq op eophan od raclir maasi bagle caosgi ds ialpon dosig od basgim od oxex dazis siatris od salbrox cynxir faboan Vnalchis const ds daox cocasg ol oanio yor vohim ol gizyax od eors cocasg plosi molui ds pageip larag om droln ematorb cocasb emna Lpatralx yolci matb nomig monons olora gnay angelard Ohio ohio ohio ohio ohio ohio noib Ohio Caosgon Bagle madrid i zirop chiso drilpa Niiso Crip ip nidali Oxiayal holdo od zirom O coraxo ds zildar raasy od vabzir camliax od bahal Niiso + salman teloch Casarman holq od ti ta zchis soba cormf iga Niisa Bagle abramg Noncp ZACARe caod ZAMRAN odo cicleqaa Zorge Lap zirdo Noco Mad Hoath Iaida Nonci dsonf Babage od chis ob hubaio tibibp allar atraah od ef drix fafen Mian ar Enay ovof Soba dooain aai iVONPH ZACAR gohus od ZAMRAN , odo cicle Qaa , Zorge , Lap zirdo NOCO MAD , Hoath Iaida . Napeai Babagen dsbrin vx ooaona Lring vonph doalim eolis ollog orsba dschis affa Micma isro MAD od Lonshitox ds ivmd aai GROSB : ZACAR od ZAMRAN , odo Cicle Qaa , Zorge , Lap zirdo NOCO MAD , Hoath Iaida Noromi bagie pasbs oiad ds trint mirc ol thil dods tolham caosgo Homin dsbrin oroch Quar Micma bial oiad aisro tox dsivm aai Baltim ZACAR od ZAMRAN odo cicle Qaa Zorge , Lap zirdo NOCO MAD , hoath Iaida Ils tabaan Lialprt casarman vpaahi chis darg dsoado caosgi orscor ds omax monasci Baeouib od emetgis iaiadix ZACAR od ZAMRAN , odo cicle Qaa zorge , Lap zirdo NOCO MAD , hoath Iaida Ilsviuialprt salman balt ds acroodzi busd od bliorax balit dsinsi caosg lusdan Emod dsom od tliob drilpa geh yls MadziLodarp ZACAR odZAMRAN odo cicle Qaa zorge , Lap zirdo NOCO Mad hoath Iaida Ils dialprt soba vpaah chis nanba zixlay dodsih odbrint Faxs hubaro tastax ylsi , sobaiad Jvonpovnph Aldon daxil od toatar : ZACAR od ZAMRAN odo cicle Qaa , zorge lap zirdo Noco Mad hoath Iaida Ils Micaolz Olpirt ialprg Bliors ds odod busdir oiad ouoars caosgo Casarmg Laiad eran brints cafafam ds ivmd aqlo adohi MOZ od maoffas Bolp Comobliort pambt ZACAR od ZAMRAN Odocicle qaa , Zorge lap zirdo Noco MAD Hoath Iaida . 1. LIL 2. ARN 3: ZOM 4. PAZ 5. LIT 6. MAZ 7. DEO 8. ZID 9. ZIP 10. ZAX 11. ICH 12. LOE 13. ZIM 14. VTA 15. OXO 16. LEA 17. TAN 18. ZEN 19. POP 20 CHR 21 ASP 22: LIN 23 TOR 24 NIA 25 VTI 26 DES 27 ZAA 28 BAG 29 RII 30 TEX 4 1 3 2 Lil 1 Arn 2 Zom 3 Paz 4 Lit 5 Maz 6 Deo 7 Zid 8 Zip 9 Zax 10 Ich 11 Loe 12 Zim 13 Vta 14 Oxo 15 Lea 16 Tan 17 Zen 18 Pop 19 Chr 20 Asp 21 Lin 22 Tor 23 Nia 24 Vti 25 Des 26 Zaa 27 Bag 28 Rii 29 Tex 30 Madriax dspraf LIL chis Micaolz saanir Caosgo odfisis balzizras Iaida nonca gohulim Micma adoian MAD Jaod bliorb sabaooaona chis Lucifitas peripsol ds abraassa noncf netaaib Caosgi od tilb adphaht damploz tooat noncf gmicalzoma Lrasd tofglo marb yarry IDOIGO od torzulp iaodaf gohol Caosga tabaord saanir od christeos yrpoil tiobl Busdirtilb noalir paid orsba od dodrmni zylna Elzaptilb parmgi peripsax od ta qurlst booapiS Lnibm ovcho symp , od Christeos Agtoltorn mirc q tiobl Lel , Ton paombd dilzmo aspian , Od christeos AgLtortorn parach asymp , cordziz dodpal od fifalz Lsmnad , Od fargt bams omaoas , Conisbra od auauox tonug , Orscatbl noasmi tabges , Leuithmong . vnchi omptilb ors . Bagle Moooah olcordziz . Lcapimao ixomaxip od cacocasb gosaa . Baglen pii tianta ababalond odfaorgt telocvovim . Madriiax / torzu Oadriax orocha aboapri . Tabaori priaz artabas . Adipan corsta dobix . Yolcam priazi arcoazior . Odquasb qting . Ripir paaoxt sagacor . vmL od prdzar cacrg Aoiveae cormpt . TORZV ZACAR odZAMRAN aspt sibsi butmona ds surzas tia baltan : Odo cicle qaa : od ozazma plapli Jadnamad
Enochian keys, English, Dee’s preliminary version
48 Claues Angelicæ
A° 1584 Cracoviæ
48 Claues Angelicæ
A° 1584
Cracouiæ, ab Aprilis 13°,
Ad Julij 13m, diuersis
Temporibus Receptæ
Ex mera Dei nostri
Misericordia
Cui soli
Oˉiˉsˉ
Laus, honor, et gloria,
Amen
Δ
J rayng ouer you, sayeth the God of Justice, in powre exalted
above the firmaments of wrath: in Whose hands the Sonne is as
a sword and the Mone as a through thrusting fire: which measureth
your garments in the mydst of my vestures, and trussed you together
as the palms of my hands: Whose seats J garnished
with the fire of gathering, and beautified your garments wth admiration.
To whom J made a law to govern the holy ones and deliuered you
a rod with the ark of knowledge. Moreover you lifted up your Voyces
and sware obedience and fayth to him that liueth and triumpheth
whose begynning is not, nor ende
cannot be, which shyneth as a flame in the myddst
of your pallace, and rayngeth amongst you as the ballance
of righteousness and truth: Moue therfore,
and shew yor selues: open the Mysteries of your Creation:
Be frendely vnto me: for J am the servant of the same yor God,
the true worshipper of the Highest.
Can the wings of the windes vnderstand yor voices of wunder,
O you the second of the first, whome the burning flames have framed
within the depth of my jaws: whome J have prepared as Cupps
for a wedding, or as the flowres in their beawty
for the Chamber of righteousness. Stronger are your fete
then the barren stone: And mightier are your voices than the manifold windes.
For, you are become a buylding such as is not, but in the mynde
of the all powrefull. Arrise, sayth the First: Move therfore
vnto his servants: Shew your selues in powre: And
make me a strong seething: for J am of him that liueth for euer.
Behold sayeth your God, J am a Circle on whose hands
stand 12 kingdoms: Six are the seats
of liuing breath: the rest are as sharp sickles or the horns
of death wherein the creatures of yor earth are to are not,
Except myne own hand which slepe and shall rise.
In the first J made you stuards and placed you in seats 12
of government, giving vnto euery one of you powre
successiuely ouer .456. the true ages of tyme:
to the intent that from yor highest vessells and the corners of
your governments you might work my powre, powring downe
the fires of life, and encrease, continually on the earth Thus you are becõme the skirts
of Justice and Truth Jn the Name of the same your God
Lift up, J say, your selues. Behold his mercies
florish and Name is becõme mighty
amongst vs Jn whom we say: Move,
descend and apply your selues vnto us, as vnto
the partakers of the secret wisdom of your Creations
I haue set my fete in the sowth and haue loked abowt me: saying, are not
the Thunders of encrease numbred 33, which raigne in the second Angle?
Vnder whome J have placed :9639 Whom None hath yet numbred
but one, in Whome the second beginning of things are and wax strong,
which allso successiuely are the number of time: and their powres
are as the first :456: Arrise, you Sonns of pleasure, and
viset the earth: for J am the lord yor God which is, and Liueth.
Jn the name of the Creätor, Move and shew your selues
as pleasant deliuerers That you may praise him amongst the sonnes of men.
The mighty sownds haue entred in ye 3th Angle and are becõme as oliues in ye oliue mownt,
looking with gladness
vppon the earth and dwelling in the brightness of the heuens as continuall comforters Vnto whome J fastened
pillers of gladnes .19. and gaue them vessels to water the earth wth her creatures:
and they are the brothers of the first and second and the beginning of their own seats
which are dornished with continuall bvrning lamps :69636: Whose numbers are as the first, the endes,
and ye contents of tyme Therefore Come you and obey yor creation: viset vs in peace
and cumfort Conclude vs as receiuers of yor mysteries: for why? Our Lord and Mr
is all One.
The spirits of ye 4th Angle are Nine, Mighty in the firmament of waters: Whome
the first hath planted a torment to the wicked and a garland to the righteous
[gi]ving vnto them fyrie darts to vanne the earth and :7699:
continuall workmen whose courses viset with cumfort the earth
and are in government and contynuance as the second
and the third Wherfore harken vnto my voyce: J haue talked of you
and J move you in powre and presence whose works shalbe
a song of honor and the praise of your God in your Creation.
The East is a howse of virgins singing praises amongst
the flames of first glory wherein the Lord hath opened his mouth: and they are becõme
:28. Liuing dwellings in whome the strength of man reioyceth,
and they are apparailed with ornaments of brightnes such as work wonders
on all creatures Whose kingdomes and continuance are as the Third and fowrth
strong towres and places of cumfort The seats of mercy and continuance.
O you Servants of Mercy, Moue, appear sing prayses
vnto the Creator and be mighty amongst vs For
to this remembrance is given powre and our strength
waxeth strong in our Cumforter.
The Midday the first, is as the third heaven made of Hiacynct Pillers
26 in whome The Elders are becõme strong wch J haue prepared
for my own righteousnes sayth the Lord: Whose long contynuance shall be
as bucklers to the stowping Dragon and Like vnto the haruest
of a widdow. How many ar there which remayn in the glorie
of the earth which are and shall not see death, vntill
this howse fall and the Dragon synck
Come aways for the Thunders haue spoken: Come away,
for the Crownes of the Temple and the coat
of him that is, was, and shal be crowned, are diuided Come,
Appeare to the terror of the earth and
to our cumfort and of such as are prepared.
A mighty garde of fire wth two edged swords flaming
(which haue viols :8. of wrath for two tymes and
a half: Whose wings are of wormwood, and
of the marrow of salt ,) haue settled their feete in the west,
and are measured with their ministers :9996:
These gather vp the moss of the earth as
the rich man doth his threasor: Cursed ar they
whose iniquities they are in their eyes are milstones
greater then the earth and from their mowthes rune
seas of blud: Their heds are covered
with Diamond: and vppon their heds are marble
sleues. Happie is he, on whome they frown not.
For why? The God of righteousnes rejoyces in them.
Come away and not your Viols For
the tyme is such as requireth cumfort.
The Thunders of Judgment and Wrath are numbred and
are haborowed in the North in the likeness of an oke whose
branches are Nests :22: of Lamentation and
Weaping Layd up for the earth, which burn
night and day: and vomit out the heds of scorpions
and live sulphur myngled with poyson These be
The Thunders that .5678: tymes in the :24. th part
of a moment rore with a hundred mighty erth :24:
sky and a thouwsand tymes
as many surges which rest not neyther
know any tyme
here One rock bringeth forth 1000
euen as the heart of man doth his thowghts.
Wo wo wo wo wo wo
yea wo be to the earth For her iniquities
is was, and shalbe great. Come awaye
but not your noyses.
The mighty seat groaned and they were .5: thundres
which flew into the East and the Egle spake
and cryed wth a lowde voyce Come awaye and they gathered them selues together and became the howse
of death of whome
it is measured and it is as they are, whose
number is :31: Come away For J prepare
for you Moue, therfore and shew your selues:
open the Mysteries of your Creation Be frendely unto me for J am
the servant of the same yor God The true worrshipper of the Highest.
O you that rayng in the sowth and are :28:
the lanterns of Sorrow bynd vp yor girdles and viset us
Bring down your trayn :3663: that the Lord
may be magnified whose name amongst you is Wrath.
Moue, I say, and shew yor selues: open ye mysteries of yor creation
be frendely vnto me for J am the servant of the same yor God The true worrshipper of the Highest.
O you swords of the sowth which haue :42: eyes
to styr vp the wrath of Synn, making men
drunken which are empty: Behold the promises
of God and his powre which is called
amongst you A bitter sting Moue and shew your selues
Open the mysteryes of yor creation Be frendely vnto me: for J am the servant
of ye same yor God the true wurshipper of the Highes.
O you Sonns of fury the dowghters of the Just which sit
vppon :24: seats vexing all creatures of the earth with age
which haue vnder you :1636: Behold the voyce of God,
the promys of him which is called amongst you Furye or Extreme Justice.
Moue and shew yor selues Open the mysteries of yor Creation
be frendely vnto me for J am the servant of the same your God the true worshipper of the Highest.
O thow the governor of the first flame under whose wyngs are
6739 which weaue the earth wth drynes which knowest
the great name Righteousnes and the seal of Honor
Moue and shew yor selues: open the mysteries of yor Creation
Be frendely vnto me for J am the servant of the same your God the true worrshipper of the Highest.
O thow second flame the howse of Justice which hast thy begynning
in glory: and shalt cumfort the iust: which walkest
on the earth with feete :8763: that vnderstand and
separate creatures: great art thow in the God of Stretch_Forth and Conquer
Moue and shew yor selues Open the mysteries of yor creation
Be frendely vnto me for J am the servant of the same your God, the true wurshipper of the Highest
O thow Third flame Whose wings are thorns
to styr vp vexation: and hast :7336: Lamps living
going before the whose God is Wrath in Angre
Gyrd vp thy loynes and harken Moue and
shew yor selues Open the mysteries of yor Creation Be frendely vnto me
for J am the servant of the same your God, the true worshipper of the Highest.
O thow mighty Light and burning flame of cumfort
which openest the glory of God to the center of the erth
Jn whome the secrets of truth 6332 haue their abiding
which is called in thy Kingdome IOYE and
not to be measured Be thow a wyndow of cumfort vnto me.
Moue and shew your selues Open the mysteries
of your Creation be frendely vnto me for J am the servant of the same your God
the true wurshipper of the Highest.
O you heuens which dwell in the first Ayre, are Mightie
in the part of the Erth, and execute the Judgement of the highest:
to you it is sayd, Beholde the face of your God,
the begynning of cumfort: whose eyes are the brightnes
of the hevens: which prouided you for the gouernment
of the Erth and her vnspeakable varietie furnishing
you, with a powr vnderstanding to dispose all things
according to the providence of him that sits on the holy Throne
and rose vp in the begynning, saying The Earth
let her be gouerned by her parts and Let there be Diuision
in her, that the glory of hir may be allways drunken
and vexed in it self: Her course, let it ronne
wth the hevens: and as an handmayd Let her serve them:
One season let it confownd another: And let there be
no Creature vppon, or within her, the same: All
her members let them differ in their qualities: and let there be
no one Creature æqual wth another: The reasonable Creatures of the Erth
let them vex and weede out one another: And
the dwelling places let them forget their names: The work of man,
and his pomp, let them be defaced: His buyldings
let them become caves for the beasts of the field: Confownd
her vnderstanding with darknes. For why? Jt repenteth me
J made Man. One While Let her be known, and another While
a stranger: bycause she is the bed of an Harlot,
and the dwelling place of him that is faln: O you heuens arrise,
the lower heuens vnderneath you, Let them serve you: Gouern
those that govern: Cast down such as fall:
Bring furth with those that encrease: And destroy the rotten:
No place let it remayne in one number .: Ad and Diminish,
vntill the stars be numbred: ARRISE, MOVE,
and APPERE before the Couenant of his mowth, which
he hath sworne vnto vs in his Justice: OPEN the Mysteries
of your Creation: And Make Vs partakers of vndefyled knowledg:
Enochian keys, Angelic, Dee’s final version
Ol sonf vorsg , gohó Iad balt . lonsh calz vonpho , Sobra z-ol ror i ta Nazpsad Graa ta Malprg Ds hol_q Qäa nothóa Zimz Od commah ta nobloh zien : Soba thil gnonp prge aldi Ds vrbs óbŏleh grsam : Casárm ohoréla cabá pir Ds zonrensg cab erm Jadnah : P î lah farzm zurza adná gono Iâdpil Ds hom tóh / Soba Jpam lu Jpamis / Ds lóhŏlo vep zomd Poamal od bogpa aăi ta piap piamol od vooan SACARe c_a od ZAMRAN odo cicle Qäa / zorge , Lap zirdo Noco MAD Hoath Jaida . Adgt v΄_pă_ah zongom fa_á_ip sald vi_i_v L Sobam J_ál_prg J_ză_zaz pi_ádph Cas_árma abaramg ta talho paráclĕda Q_ta lors_l_q turbs oöge Baltoh / Giui chis Lurd orri / Od mi_calp chís bia ózŏngon Lap noan trof cors tage , o_q manin Ja_í_don Torzú góhel ZACAR ca C-_nó_qod , ZAMRAN micalzo / od ozazm vrelp Lap zir Ioiad . Micma gohó Piad zir Cóm_selh a zien biab Os Lón_doh Norz chis óthil Gigipah vnd_L chis tá pŭ_im Q mos_pleh teloch Qui_i_n toltorg chis í chis ge em ozíen dst brgda od torzul í lí É ól bal zarg od áăla Thiln os ne tă ab dluga vomsarg lonsa cap_mi_ali vors cla homil cocasb fafen izizop od miínŏag de gue tá ab vaun na ná_ĕ_el panpir Malpirgi caósg Pild noan vnalah balt od voóan do ó_ĭ_ap MAD Gohólor gohús amiran / Micma , Iehúsoz ca_cá_com od do_ó_ă_in noar mi_cá_olz a_aí_om / Casárm g gohía ZÓDĂCAR v΄niglag od Jm_uă_mar pugo plapli anánăel Qáan . Othíl lasdi babăge od dorpha Gohol G chis ge a uá uăgo cormp pd dsonf vi v΄_di_v Casármi óăli Map m Sobam ag cormpó c_rp_l Casarmg cro ód zi chis od v΄geg dst ca pi máli chis Ca pi mă on od lonshin chis ta Lo Cla Torgu Nor quasahi od F caósga Bagle zi re nái ad Dsí od Apĭla Do ó a ip Q_a_al ZACÁR od ZAMRAN Obelisong rest_el aáf Nor_mŏ_lap Sa páh zí mi i du_í_b od noas ta qu a nis adroch dorphal ca ósg od faonts peripsol tablior Casarm amipzi na zarth af od dlugar zizop z_lida caósgi tol tórgi od z_chis e sĭ asch L ta vi u od iáod thild ds hubar Pe ó al soba cormfa chis ta la vls od Q_có_casb Ca niis od Darbs q_á_as Feth_ár_zi od blióra ia_ial ed_nas cicles Bagle Geiad i L Gah s dí u chis em micálzo pilzin sobam El harg mir babálon od obloc samvelg dlugar malprg arcaósgi od Acám canal so ból zur tbliård caosgi od chis anetab od miam ta vi v od d Darsar sol peth bi en B rita od zácam g micálzo sob há ath trían Lu ía he odecrin MAD q a a on Ra as ísălman paradizŏd oécrimi aao ial pírgah qui in enaý butmon . od in óas ni paradíal Casarmg vgéar chirlan od zonac Lucifitan cors ta vaúl zirn tol há mi Soba londóh od nuam chis tad odés vmádea od piblĭar Othíl rit od miam C no quol Rit ZACAR , ZAMRAN oëcrimi qádah od o mi ca ol z aáĭom Bagle papnor idlúgam lonshi od vmplif vgĕgi Biglĭad Bazmĕlo ita pi rípson oln Nazăvábh ox casarmg vrán chis vgeg dsa bramg baltŏha gohó ĭ ad Solá mian trian ta Lól cis A ba í uŏ nin od a zi ágĭ er rior Irgil chís da ds pá ă ox bufd Caósgo ds chis odípŭran télŏah cacrg o ísălman Loncho od Vouína carbaf Niïso Bagle auáuăgo gohón Niíso bagle mómăo siáĭon od mábza iad o i ás mŏ mar | poilp Niis ZAMRAN c i á ŏ fi caósgo od bliors od corsi ta a bră mig Mi cá ŏli bransg prgel napta ialpor ds brin e fá fă fe P vonpho o l á ni od obza Sobca vpăah chis tatan od tranan balÿe alár lusda sobóln od chís holq C no quó di cial vnál aldon mom caosgo ta Las óllor gnay limlal Amma chiis Sobca madrid z chis o ö á nŏ an chis auíny drilpi caósgin od but mŏni parm zum vi C nila Dazis ethámz a_chíldăo od mirc ózól chis pi di á i collal , Vl cí nin a_sóbam vcim Bagle Iad báltoh chirlan par N i íso od ip ofáfăfe Bagle a cócasb i córsca vnig blior Coráxo chis cormp od blans Lucal a zí ă zor paeb Soba Lilonon chis virq op eŏphan od rá clir maăsi bagle caosgi ds ialpon dosig od basgim od ox ex dazís siătris od salbrox cynxir faboan Vnál chis const ds dăox cocasg ol oánĭo yor vó him ol gizyax od eórs cocasg plosi molui ds pagĕip larag om droln e matorb cocasb emna Lpátralx yolci matb nomig monons olŏra gnay angĕlard Ohĭo ohĭo ohĭo ohĭo ohĭo ohĭo noib Ohĭo Caósgon Bagle madrid i ziróp chiso drilpa Niiso Crip ip nidăli Ox í aÿ al holdo od zirom O coráxo ds zildar ra ăsy od vabzir camliax od bahál Niíso + salman telóch Casár man hol_q od ti ta z_chis soba cormf i ga Niísa Bagle abramg Noncp ZACARe ca od ZAMRAN odo cicle qaá Zorge Lap zirdo Noco Mad Hoath Iaïda Nonci dsonf Babage od chis ob hubáĭo tibibp allar atrăah od ef drix fafen Mian ar E nay ovof Soba do ó ă in aăi i VONPH ZACAR gohus od ZAMRAN , odo cicle Qäá , Zorge , Lap zirdo NOCO MAD , Hoath Iaida . Napeai Babăgen ds brin vx ooáŏna L ring vonph doălim eŏlis ollog orsba ds chis affa Micma isro MAD od Lonshi_tox ds ivmd aái GROSB : ZACAR od ZAMRAN , odo Cicle Qäa , Zorge , Lap zirdo NOCO MAD , Hoath Iaïda Norómi bagíe pasbs oiad ds trint mirc ol thil dods tolham caósgo Ho min ds brin oroch Quar Micma bial oĭad aísro tox dsi vm aái Baltim ZACAR od ZAMRAN odo cicle Qäa Zorge , Lap zirdo NOCO MAD , hoath Iaïda Ils tabăan Liálprt casarman vpa ă hi chis darg dsoădo caósgi orscor ds ŏmax monasci Baeouib od emétgis ia í ă dix ZACAR od ZAMRAN , odo cicle Qäa zorge , Lap zirdo NOCO MAD , hoath Iaïda Ils viuíălprt salman balt ds acroódzi busd od bliorax balit dsin si caosg lusdan Emod dsom od tli ob drilpa ģeh yls Mad zi Lodarp ZACAR od ZAMRAN odo cicle Qaa zorge , Lap zirdo NOCO Mad hoath Iaîda Ils dialprt soba vpăah chis nanba zix lay dodsih od brint Faxs hubăro tastax ylsi , sobaíad J vónpŏvnph Aldon dax il od toátar : ZACAR od ZAMRAN odo cicle Qäá , zorge lap zirdo Noco Mad hoath Iaîda Ils Micaól_z Olpirt ialprg Bliors ds odod busdir oĭad ouŏars caósgo Casarmg Laiad erán brints cafăfam ds ivmd a q lo a dóhi MOZ od ma óf fas Bolp Comóblĭort pambt ZACAR od ZAMRAN Odo cicle qäa , Zorge lap zirdo Noco MAD Hoath Iaida . 1. LIL 2. ARN 3: ZOM 4. PAZ 5. LIT 6. MAZ 7. DEO 8. ZID 9. ZIP 10. ZAX 11. ICH 12. LOE 13. ZIM 14. VTA 15. OXO 16. LEA 17. TAN 18. ZEN 19. POP 20 CHR 21 ASP 22: LIN 23 TOR 24 NIA 25 VTI 26 DES 27 ZAA 28 BAG 29 RII 30 TEX 4 1 3 2 Lil 1 Arn 2 Zom 3 Paz 4 Lit 5 Maz 6 Deo 7 Zid 8 Zip 9 Zax 10 Ich 11 Loe 12 Zim 13 Vta 14 Oxo 15 Lea 16 Tan 17 Zen 18 Pop 19 Chr 20 Asp 21 Lin 22 Tor 23 Nia 24 Vti 25 Des 26 Zaa 27 Bag 28 Rii 29 Tex 30 Madrĭax ds praf LIL chis Micáolz saánir Caósgo od fisis bal zizras Iaída nonca gohúlim Micma adoían MAD J á od bliorb så ba o o á ŏna chis Lucíftïas peripsol ds abraássa noncf netáaib Caósgi od tilb adphaht dám ploz toóat noncf gmi cálzŏma L_rásd tófglo marb yárry IDOIGO od tor zulp ia ó daf gohól Caósga tabaord saánir od christéos yr póil ti ó bl Bus dir tilb noalir paid orsba od dodrmni zylna El záp tilb parm gi perípsax od ta qurlst bo o a pi S L nib m ovcho symp , od Christéos Ag tol torn mirc q ti ó bl Lel , Ton paombd dilzmo as pían , Od christĕos Ag L tor torn parach a sÿmp , cord ziz dodpal od fifalz Ls mnad , Od fargt bams omaóas , Conísbra od auauox tonug , Ors cát bl noăsmi tabgés , Leuith mong . vnchi omp tilb ors . Bagle Mo ó ŏ ah ol córd ziz . L capímao ixomaxip od cacócasb gosăa . Baglen pii tiánta a bábălond od faórgt telóc vo v im . Mádriiax / torzu Oádriax orócha abóăpri . Tabáŏri priáz artabas . A dí pan corsta dobix . Yolcam priázi arcoazior . Od quasb qting . Ripír paaoxt sagácor . vmL od prdzar cacrg Aoivéăe cormpt . TORZV ZACAR od ZAMRAN aspt sibsi butmŏna ds surzas tia baltan : Odo cicle qáa : od ozazma plapli Jadnămad
Enochian keys, English, Dee’s final version
48 Claues Angelicæ
A° 1584 Cracoviæ
48 Claues Angelicæ
A° 1584
Cracouiæ, ab Aprilis 13°,
Ad Julij 13m, diuersis
Temporibus Receptæ
Ex mera Dei nostri
Misericordia
Cui soli
Oˉiˉsˉ
Laus, honor, et gloria,
Amen
Δ
J rayng ouer you, sayeth the God of Justice, in powre exalted
above the firmaments of wrath: in Whose hands the Sonne is as
a sword and the Mone as a through thrusting fire: which measureth
your garments in the mydst of my vestures, and trussed you together
as the palms of my hands: Whose seats J garnished
with the fire of gathering, and beautified your garments wth admiration.
To whom J made a law to govern the holy ones and deliuered you
a rod with the ark of knowledge. Moreover you lifted up your Voyces
and sware obedience and fayth to him that liueth and triumpheth
whose begynning is not, nor ende
cannot be, which shyneth as a flame in the myddst
of your pallace, and rayngeth amongst you as the ballance
of righteousness and truth: Moue therfore,
and shew yor selues: open the Mysteries of your Creation:
Be frendely vnto me: for J am the servant of the same yor God,
the true worshipper of the Highest.
Can the wings of the windes vnderstand yor voices of wunder,
O you the second of the first, whome the burning flames have framed
within the depth of my jaws: whome J have prepared as Cupps
for a wedding, or as the flowres in their beawty
for the Chamber of righteousness. Stronger are your fete
then the barren stone: And mightier are your voices than the manifold windes.
For, you are become a buylding such as is not, but in the mynde
of the all powrefull. Arrise, sayth the First: Move therfore
vnto his servants: Shew your selues in powre: And
make me a strong seething: for J am of him that liueth for euer.
Behold sayeth your God, J am a Circle on whose hands
stand 12 kingdoms: Six are the seats
of liuing breath: the rest are as sharp sickles or the horns
of death wherein the creatures of yor earth are to are not,
Except myne own hand which slepe and shall rise.
In the first J made you stuards and placed you in seats 12
of government, giving vnto euery one of you powre
successiuely ouer .456. the true ages of tyme:
to the intent that from yor highest vessells and the corners of
your governments you might work my powre, powring downe
the fires of life, and encrease, continually on the earth Thus you are becõme the skirts
of Justice and Truth Jn the Name of the same your God
Lift up, J say, your selues. Behold his mercies
florish and Name is becõme mighty
amongst vs Jn whom we say: Move,
descend and apply your selues vnto us, as vnto
the partakers of the secret wisdom of your Creations
I haue set my fete in the sowth and haue loked abowt me: saying, are not
the Thunders of encrease numbred 33, which raigne in the second Angle?
Vnder whome J have placed :9639 Whom None hath yet numbred
but one, in Whome the second beginning of things are and wax strong,
which allso successiuely are the number of time: and their powres
are as the first :456: Arrise, you Sonns of pleasure, and
viset the earth: for J am the lord yor God which is, and Liueth.
Jn the name of the Creätor, Move and shew your selues
as pleasant deliuerers That you may praise him amongst the sonnes of men.
The mighty sownds haue entred in ye 3th Angle and are becõme as oliues in ye oliue mownt,
looking with gladness
vppon the earth and dwelling in the brightness of the heuens as continuall comforters Vnto whome J fastened
pillers of gladnes .19. and gaue them vessels to water the earth wth her creatures:
and they are the brothers of the first and second and the beginning of their own seats
which are dornished with continuall bvrning lamps :69636: Whose numbers are as the first, the endes,
and ye contents of tyme Therefore Come you and obey yor creation: viset vs in peace
and cumfort Conclude vs as receiuers of yor mysteries: for why? Our Lord and Mr
is all One.
The spirits of ye 4th Angle are Nine, Mighty in the firmament of waters: Whome
the first hath planted a torment to the wicked and a garland to the righteous
[gi]ving vnto them fyrie darts to vanne the earth and :7699:
continuall workmen whose courses viset with cumfort the earth
and are in government and contynuance as the second
and the third Wherfore harken vnto my voyce: J haue talked of you
and J move you in powre and presence whose works shalbe
a song of honor and the praise of your God in your Creation.
The East is a howse of virgins singing praises amongst
the flames of first glory wherein the Lord hath opened his mouth: and they are becõme
:28. Liuing dwellings in whome the strength of man reioyceth,
and they are apparailed with ornaments of brightnes such as work wonders
on all creatures Whose kingdomes and continuance are as the Third and fowrth
strong towres and places of cumfort The seats of mercy and continuance.
O you Servants of Mercy, Moue, appear sing prayses
vnto the Creator and be mighty amongst vs For
to this remembrance is given powre and our strength
waxeth strong in our Cumforter.
The Midday the first, is as the third heaven made of Hiacynct Pillers
26 in whome The Elders are becõme strong wch J haue prepared
for my own righteousnes sayth the Lord: Whose long contynuance shall be
as bucklers to the stowping Dragon and Like vnto the haruest
of a widdow. How many ar there which remayn in the glorie
of the earth which are and shall not see death, vntill
this howse fall and the Dragon synck
Come aways for the Thunders haue spoken: Come away,
for the Crownes of the Temple and the coat
of him that is, was, and shal be crowned, are diuided Come,
Appeare to the terror of the earth and
to our cumfort and of such as are prepared.
A mighty garde of fire wth two edged swords flaming
(which haue viols :8. of wrath for two tymes and
a half: Whose wings are of wormwood, and
of the marrow of salt ,) haue settled their feete in the west,
and are measured with their ministers :9996:
These gather vp the moss of the earth as
the rich man doth his threasor: Cursed ar they
whose iniquities they are in their eyes are milstones
greater then the earth and from their mowthes rune
seas of blud: Their heds are covered
with Diamond: and vppon their heds are marble
sleues. Happie is he, on whome they frown not.
For why? The God of righteousnes rejoyces in them.
Come away and not your Viols For
the tyme is such as requireth cumfort.
The Thunders of Judgment and Wrath are numbred and
are haborowed in the North in the likeness of an oke whose
branches are Nests :22: of Lamentation and
Weaping Layd up for the earth, which burn
night and day: and vomit out the heds of scorpions
and live sulphur myngled with poyson These be
The Thunders that .5678: tymes in the :24. th part
of a moment rore with a hundred mighty erth :24:
sky and a thouwsand tymes
as many surges which rest not neyther
know any tyme
here One rock bringeth forth 1000
euen as the heart of man doth his thowghts.
Wo wo wo wo wo wo
yea wo be to the earth For her iniquities
is was, and shalbe great. Come awaye
but not your noyses.
The mighty seat groaned and they were .5: thundres
which flew into the East and the Egle spake
and cryed wth a lowde voyce Come awaye and they gathered them selues together and became the howse
of death of whome
it is measured and it is as they are, whose
number is :31: Come away For J prepare
for you Moue, therfore and shew your selues:
open the Mysteries of your Creation Be frendely unto me for J am
the servant of the same yor God The true worrshipper of the Highest.
O you that rayng in the sowth and are :28:
the lanterns of Sorrow bynd vp yor girdles and viset us
Bring down your trayn :3663: that the Lord
may be magnified whose name amongst you is Wrath.
Moue, I say, and shew yor selues: open ye mysteries of yor creation
be frendely vnto me for J am the servant of the same yor God The true worrshipper of the Highest.
Ô you swords of the sowth which haue :42: eyes
to styr vp the wrath of Synn, making men
drunken which are empty: Behold the promises
of God and his powre which is called
amongst you A bitter sting Moue and shew your selues
Open the mysteryes of yor creation Be frendely vnto me: for J am the servant
of ye same yor God the true wurshipper of the Highes.
Ô you Sonns of fury the dowghters of the Just which sit
vppon :24: seats vexing all creatures of the earth with age
which haue vnder you :1636: Behold the voyce of God,
the promys of him which is called amongst you Furye or Extreme Justice.
Moue and shew yor selues Open the mysteries of yor Creation
be frendely vnto me for J am the servant of the same your God the true worshipper of the Highest.
O thow the governor of the first flame under whose wyngs are
6739 which weaue the earth wth drynes which knowest
the great name Righteousnes and the seal of Honor
Moue and shew yor selues: open the mysteries of yor Creation
Be frendely vnto me for J am the servant of the same your God the true worrshipper of the Highest.
Ô thow second flame the howse of Justice which hast thy begynning
in glory: and shalt cumfort the iust: which walkest
on the earth with feete :8763: that vnderstand and
separate creatures: great art thow in the God of Stretch_Forth and Conquer
Moue and shew yor selues Open the mysteries of yor creation
Be frendely vnto me for J am the servant of the same your God, the true wurshipper of the Highest
O thow Third flame Whose wings are thorns
to styr vp vexation: and hast :7336: Lamps living
going before the whose God is Wrath in Angre
Gyrd vp thy loynes and harken Moue and
shew yor selues Open the mysteries of yor Creation Be frendely vnto me
for J am the servant of the same your God, the true worshipper of the Highest.
O thow mighty Light and burning flame of cumfort
which openest the glory of God to the center of the erth
Jn whome the secrets of truth 6332 haue their abiding
which is called in thy Kingdome IOYE and
not to be measured Be thow a wyndow of cumfort vnto me.
Moue and shew your selues Open the mysteries
of your Creation be frendely vnto me for J am the servant of the same your God
the true wurshipper of the Highest.
O you heuens which dwell in the first Ayre, are Mightie
in the part of the Erth, and execute the Judgement of the highest:
to you it is sayd, Beholde the face of your God,
the begynning of cumfort: whose eyes are the brightnes
of the hevens: which prouided you for the gouernment
of the Erth and her vnspeakable varietie furnishing
you, with a powr vnderstanding to dispose all things
according to the providence of him that sits on the holy Throne
and rose vp in the begynning, saying The Earth
let her be gouerned by her parts and Let there be Diuision
in her, that the glory of hir may be allways drunken
and vexed in it self: Her course, let it ronne
wth the hevens: and as an handmayd Let her serve them:
One season let it confownd another: And let there be
no Creature vppon, or within her, the same: All
her members let them differ in their qualities: and let there be
no one Creature æqual wth another: The reasonable Creatures of the Erth
let them vex and weede out one another: And
the dwelling places let them forget their names: The work of man,
and his pomp, let them be defaced: His buyldings
let them become caves for the beasts of the field: Confownd
her vnderstanding with darknes. For why? Jt repenteth me
J made Man. One While Let her be known, and another While
a stranger: bycause she is the bed of an Harlot,
and the dwelling place of him that is faln: O you heuens arrise,
the lower heuens vnderneath you, Let them serve you: Gouern
those that govern: Cast down such as fall:
Bring furth with those that encrease: And destroy the rotten:
No place let it remayne in one number .: Ad and Diminish,
vntill the stars be numbred: ARRISE, MOVE,
and APPERE before the Couenant of his mowth, which
he hath sworne vnto vs in his Justice: OPEN the Mysteries
of your Creation: And Make Vs partakers of vndefyled knowledg: